Tag Archives: trust

The Write Stuff with Parker J. Cole: Interview Time!

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Parker J. Cole has a radio show called The Write Stuff. It exists specifically to encourage and showcase writers of all kinds. Earlier this year she asked many authors to join a group to help her line up guests for her show. I had wanted to do this for some time, but when we lived in the truck bandwidth and minutes were scarce. Also, I was scared of doing a live interview, even just a voice one. So I took my courage in both hands and signed up for the list. Today was the day, and it was a great experience. I’m going to share the link here so you can listen for yourself.

The subject of my interview was mostly my newest series, His Sign. The first book is called The Wait Is Over.  A few of the themes we talked about included people waiting for a sign to serve God. Drew Goddard got a sign nobody could ignore. We also talked about people who have left the church, especially if they believe it has hurt them. Some have left because they only got milk, never meat to help them get stronger and grow up in God. Another topic we covered was avoiding people we think may hurt us. We lose the ability to trust, and we run from those who, if we just took the time to listen to them, we might see mean to do us good.

God is in all these themes. He will tell us how to serve Him, in His way and His time, not ours. He is not responsible for the failures and hurt caused by sinful people in the church. He is perfect love, grace, and mercy.

Whether you are a reader or a writer, you need to become a fan of Parker’s show. She gives insight into so many kinds of books. There’s encouragement, faith, and great advice of all kinds on the show.  Readers are going to hear about books they’ll want to read. Writers are going to hear that someone shares their struggles, their dreams, and their desire to get words out about God’s truth. Be sure to tune in, for more interviews than just mine.

http://tobtr.com/10972971

 

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Why Him? Why Now? A Review of Messages by John Michael Hileman

Messages is described as a “fictional allegory,” similar to a parable. A parable uses physical elements to teach a spiritual lesson. David Chance develops a sudden “talent.” Words stand out in posters, newspapers, even movie titles, and give him “messages.” Some might object to these extrabiblical revelations. The story has plenty of Scripture and biblical teaching and the “messages” don’t teach doctrine. They really just push the adventure and mystery along.

Just one example, the $400 incident, is a brilliant detail. Don’t forget the $400. The full “Why Him? Why now?” mystery isn’t explained until almost the end of the book. He is an ordinary man but providentially placed for the “Why Now?” of terrorists, hidden bombs and presidential assassination. Revealing these story elements isn’t giving away the real surprises in the story. There are many, and they really keep the reader adrenalin-buzzed and zig-zagging right along with poor David.

“Why him?” It’s a case of “be careful what you wish for.” Or what you beg for, and pray for. When the response to his plea to understand God comes David learns how far from ready he is. Fortunately godly counsel is only a phone call away, even in the most extreme circumstances. The fact that part of David’s extraordinary quest involves keeping his godly counselor alive is another brilliant detail.

This story examines a favorite theme of mine, how a person can believe he’s “good enough,” or other people are, until reality jars that nonsense out of his head. Who can you trust? Who are the good guys and the bad guys? In the end, David realizes that goodness, and trustworthiness, and faith, are not things for which man alone has the answers.

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A Simple Plan for Christian Romance

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Make it an element of the story, not the main focus. Adventure, suspense, mystery, or some other focus helps keep the story balanced. Focus on purity, privacy, and married intimacy rather than oozing emotion and sensuality between unmarried people. Fidelity, self-sacrifice, and playful fun help round out the romance. Keep it within the context of adults and near-adults and get them married as soon as possible or prevent the constant tug of physical temptation.

I have used the device of having the hero disabled in the second chapter and literally unable to move for most of the book. He is too busy wrestling with his self-pity, acknowledging his need to depend on others, and facing the danger of a second assassination attempt to worry about his romantic issues.

Another device I have used is to force the romantic characters into “arranged” marriage before they even acknowledge their love. The rest of the book describes their growth together in love, loyalty and dependence on each other, and some intimacy is expected.

A variation of the arranged marriage is one in which secrets and lies make love and trust impossible, keeping the characters apart until they can tell each other the truth and discover they are involved in solving the same mystery, at which point they can marry and work together to solve it.

Plenty of interaction with other characters and plot elements keep the focus off the attraction and strengthen the bond and commitment as the main characters go through the hardship or danger or mystery-solving together.

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The Religion of Physics IV: What is “Scientific Evidence?”


All quotes, unless otherwise noted, are by Stephen Hawking from his book A Brief History of Time.

“A theory is a good theory if it satisfies two requirements: It must accurately describe a large class of observations on the basis of a model that contains only a few arbitrary elements, and it must make definite predictions about the results of future observations.”

“Any physical theory is always provisional, in the sense that it is only a hypothesis; you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory.”

“There is a fundamental difference between religion, which is based on authority, and science, which is based on observation and reason. Science will win, because it works.”

“If they will not believe you (Moses) or heed the witness of the first sign, they may believe the witness of the last sign. But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.” Exodus 3: 8,9 NASB

In the Bible the word belief means intellectually examining the evidence, and accepting the evidence. The Bible uses the word belief the same way we think of a juror examining the evidence. The juror votes according to what he believes about the evidence. Actively following up on that evidence is faith and passively following up on the evidence is trust.

Anyone can examine evidence, come to certain conclusions about that evidence and believe that their conclusions are correct. Orville and Wilber Wright believed that a heavier than air machine could fly. Their faith in that belief built an airplane. After building the airplane, they trusted in what they built and flew it. Our beliefs can be incorrect. We can place our faith in things which are not true. We can trust in things which are not true and people who will let us down.

The difference between the religion of Stephen Hawking and the Bible is absolute truth. The Bible claims to be absolute truth. Though few people today believe that it is absolute truth, all honest people know that it claims to be absolute truth. The religion of Secular Humanism demands that there is no absolute truth.

A very tiny number of people ever gain access to the multimillion-dollar equipment necessary for modern physics experiments. Only a tiny number of that tiny number are privileged enough to set up and run their own experiments. Of these who run their own experiments, very few ever see the experiments of others. These physicists are trusting in the records of others. They believe that the total sum of the experiments performed worldwide will reduce or eliminate error. They have faith in the peer review process.

They also believe, with a dogmatic faith, that the records of the Bible are untrue, or at least unscientific. Yet the historic record of Moses meets every test for science. It has multiple, credible witnesses. It was repeated. It can be falsified. It accurately predicted the future. It is based on observation and reason, Men reject Moses, not because of science, but because their religion is opposed to Moses.

“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands concerning the Word of Life.” 1 John 1:1. NASB This is both scientific and legal testimony. John is either telling the truth, the whole truth and nothing but the truth or he is lying.

The scientific information of the Bible records that the processes which govern the universe today are different from the processes which brought the universe and life on this planet into existence. These records are as scientific as the photographic plate which record the collision of antimatter with matter. As anyone can mistrust or disbelieve the photographic plate, or the interpretation of the information on that plate, so we can mistrust or disbelieve the scientific information recorded in the Bible.

Secular Humanists believe that the miracles of Moses were not scientific because they cannot duplicate them today. Yet these same men believe in peer-reviewed studies which they cannot duplicate, such as a supernova. The only difference is that they believe in the results of these studies, while they reject the historic accounts of Moses.

The scientific records of Moses have no less authority than the peer-reviewed studies produced today. The basic difference is the information. Modern peer-reviewed studied usually have false conclusions for the primary content. The actual scientific data is usually contained in footnotes, appendices and attachments. In the published articles the conclusions usually lead. I believe the reason for this common layout is the difficulty very educated men have understanding how the available data supports their conclusions.

By contrast, the scientific data in the Bible is clearly laid out. From the beginning of the Bible we must simply choose to believe or reject the clearly laid out evidence of the witnesses. The data in the Bible is scientific.

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Preface to Antidisestablishmentarianism

The most religious people on earth are those who claim not to have any religion. Dogmatic, intolerant, and bigoted, they refuse to allow anyone to so much as speak their opposition. Yet these same people demand political power and tax support. The mildest opposition, such as the mere mention of Intelligent Design (not God), has blacklisted tenured professors. Just two parents in a middle school in Texas made the national news by objecting to Gideon Bibles placed, without comment, on a table outside the school office.1 Such people dishonestly claim that they are not religious and “religion” is a group of mythologies. The truth is that they are the ones promoting mythology. In every aspect of life they promote this mythology with unproven dogmatic assertions under the guise of “Science” vocabulary. After hijacking the word “Science,” they use the courts to elevate their misuse of the term to an established religion.

Science is the study of the world around us, the use of the experimental method and the improvement of our lives through the application of technology. It is divided into various academic disciplines such as Chemistry, Physics, Mathematics and Biology. However, what the federal courts, the academic community and the mainstream Western media mean by science is uniformitarianism. It is the cosmological foundation of the religion of Secular Humanism. “Since the fathers fell asleep, all things continue as they were from the beginning of the creation” (II Peter 3:4). This concise description of Uniformitarianism clearly shows that it is completely and entirely a religious belief in antiscientific myths.

Secular Humanists use words which have been in the English language for hundreds of years but give them “new” meanings. However, “there is no new thing under the sun” (Ecclesiastes 1:9, KJV). The words believe, faith and trust are all historic judicial terms and they also form the foundation of the true scientific method. What Secular Humanists promote as their version of the scientific method consists of preconceptions, presuppositions and assumptions. It is the opposite of an open mind.

A true open mind is founded in belief, faith and trust. The historic meaning of believe is to perceive or understand with the mind and then make an informed decision.2 The most basic use of the word believe which the average American would understand is that of a juror in court. Which witness do you believe? Which piece of evidence is believable? A synonym would be the word credible. When we believe something or someone and then act on that belief, that is faith. The active part of belief is faith. The passive part of belief is trust. Suppose your brother says that he will drive you to the doctor. If you believe him, then you understand what he says and you make a decision to get ready. If you get in the vehicle with him, that is faith. You act on your belief. When you sit in the vehicle as he drives, that is trust, a passive reliance on what you have proven true. You trust in his driving skills. You trust in the vehicle. You trust the roads, etc. Everything we do is a combination of belief, faith or trust. By restoring their historic definitions, belief, faith and trust re-emerge as the clear language of true experimental science. These terms were deliberately segregated from science to deceive people into believing Secular Humanism.

Liberals, Secular Humanists and materialists, however, use the word “belief” as a synonym for a philosophical position, just an opinion. Faith and trust to them are metaphysical words which mean different things to different people. And this is just the tip of an enormous iceberg. Secular Humanists have redefined hundreds of words to support their religion, such as sin, judgment and anthropology. A conversation with them can be very difficult since they use historical English words but mean something entirely different.

The traditional role of religion is to place priesthood as intermediary between God and man. The traditional role of an establishment of religion places the government in that intermediary role between God and man. In the Middle Ages the Roman Catholic Church put itself between man and God, as other religions have in the past. Johann Tetzel, a “professional pardoner,” sold indulgences representing forgiveness for sins in Germany. Indulgences were based on the “storehouse” of good works believed to exist because of the sacrifice of Christ and the good deeds and prayers of past saints. Tetzel was said to promise that, “As soon as a coin in the coffer rings, a soul from purgatory springs.”3

Selling indulgences was the final act of many which brought on the Reformation. People wouldn’t have bought them if they hadn’t believed the Catholic Church alone could placate God on their behalf. Martin Luther convinced the princes of Germany that they did not need to send their money to Rome because they could go to God directly. Rome sent armies to collect the money. Even Modern Roman Catholics who do not believe that their church today claims to stand between them and God have to admit that the medieval Roman Catholic Church did.

The combined power of Church and State restricted personal worship, scientific study and access to historical truth. Today Secular Humanism has done the same by removing foundational truths from education. It excludes study and discovery that contradicts uniformitarianism. It rewrites history to undermine morality and freedom of expression.

The union between the medieval Romanist church and the state came to an end in two ways. In Southern Europe during the Renaissance, art, architecture, literature, and learning opened up to all men, not just those who were part of the church and state system. The Renaissance left the power intact, however. In Northern Europe, the Reformation abolished the need for a church like Rome through the great affirmations of the Reformation: The Scriptures are the absolute authority; Justification is by faith alone apart from works; and every believer is his own priest with direct access to God. The Reformation made a special priesthood class unnecessary because men could pray directly to God and read His Word on their own.

The medieval Roman Catholic Church kept the Scriptures almost exclusively in Latin to prevent ordinary people from studying them, forcing people to come to the priest. The priest would not only tell them what the Scriptures said, but he also mingled that with the church’s interpretation. In order for ordinary people who did not know Latin to read the Bible for themselves, the Scriptures had to be translated into the language of the ordinary people. Translation work by Reformers was essential to enable ordinary men to read the Scriptures for themselves, even though it was punishable by death under the Church-State system. The Renaissance and the Reformation worked together in the development of moveable type to make printing and distribution of translations of the Scriptures easier. Renaissance scholars revived interest in studying forgotten manuscripts and making translations into the vernacular. Erasmus’s Greek New Testament provided a basis for more accurate translations of the Scriptures.

The Medieval Romanist Church-State system took away freedom by forcing man to rely on and accept its teachings. The Renaissance and the Reformation restored freedom by returning art, science, and all forms of learning to ordinary people. In particular the people were able to worship God as the Scriptures taught, without Church-State control. Modern western culture, and American culture in particular, was founded on this religious freedom. American culture is more Christian than European cultures, but neither of these cultures can survive if the foundation of religious freedom is destroyed.

It is this Christian foundation of religious freedom which is the real target of Secular Humanists. These Secular Humanists have taken outrageous liberties in their unrelenting quest to replace religious freedom with their established religion of Secular Humanism, which they incorrectly call science or Natural Law. Their major tool is the US court system. Sympathetic US courts have consistently supported Secular Humanism by using every possible opportunity to replace the word religion with the ancient concept of Natural Law. However, since Natural Law has been used so many different ways, the courts had to standardize the term Natural Law. Their version of Natural Law goes back to Plato’s Republic. Though Plato never used the phrase “natural law” in his Republic, translator Benjamin Jowett’s notes state that, “Plato among the Greeks, like Bacon among the moderns, was the first who conceived a method of knowledge…”4 Plato’s Republic is at least the foundation of modern Natural Law, if not the detailed finished product. Together with Aristotle, Plato is supposed by secularists to have laid the foundation for learning and development of the Sciences. This is really is essence of Natural Law.

Jowett goes on to say that Plato provided for a means to spread his method of acquiring knowledge. “In the ideal State which is constructed by Socrates, the first care of the rulers is to be education.”4 Jowett makes it clear that Socrates meant to impart much more than mere academic knowledge, just as Natural Law means to teach more than mere Science. Socrates promoted “the conception of a higher State, in which ‘no man calls anything his own,’ and in which there is neither ‘marrying nor giving in marriage,’ and ‘kings are philosophers’ and ‘philosophers are kings;’ and there is another and higher education, intellectual as well as moral and religious, of science as well as of art, and not of youth only but of the whole of life.”4

Many know that Plato in his Republic based his state on a philosopher/king. Few, however, are aware that he believed in communism and free love and that these two “natural” principles were to be foundational principles of the state. Though the preceding condensation by Benjamin Jowett is an excellent job, as you can read for yourself, the actual words of Socrates, as quoted by Plato, are much longer and more difficult to understand. “None of them will have anything specially his or her own.” “… Their legislator, having selected the men, will now select the women and give them to them [the legislator gives selected women to selected men]… they must live in common houses and meet at common meals … they will be together … And so they will be drawn by a necessity of their natures to have intercourse with each other…” “… Until philosophers are kings, or the kings and princes … have the spirit and power of philosophy, and political greatness and wisdom meet in one … cities will never have rest from their evils.”5

The philosopher/king, according to Socrates, was to lay these foundational ideas through education. Though he did not use the phrase “establishment of religion,” Plato clearly advocated an established religion. It was to be put in place by a philosopher/king through education based on a state where “no man calls anything his own” and where there is neither “marrying nor giving in marriage.” Though this education would begin with children, it would continue throughout a person’s entire life. This is the Natural Law which the US Court system has imposed.

The US needs to disestablish its Establishment of Religion and reestablish religious freedom. In the 1800’s churches which tried to break away from the Church of England were called disestablishmentarians. The people who fought against the disestablishment of those churches within the Church of England in the 1800s were called Antidisestablishmentarians. Today, the mainstream media, liberal politicians, the academic community, the liberal courts and all others who file lawsuits, blacklist, fire, refuse to hire, tax, legislate against, libel, slander and do whatever is necessary to maintain their positions of privilege and power are modern Antidisestablishmentarians.

1 (No author) “Parents Fuming as Texas Schools Let Gideons Provide Bibles to Students,” Tuesday, May 19, 2009, Fox News.com. “A spokeswoman for the school district said that a number of materials are made available to students this way, including newspapers, camp brochures and tutoring pamphlets. College and military recruitment information is available all year long. The Gideon Bibles were made available for just one day. ‘We have to handle this request in the same manner as other requests to distribute non-school literature — in a view-point neutral manner,’ Shana Wortham, director of communications for the district, wrote in an e-mail to FoxNews.com.

2 Alexander Hamilton, in an 1802 letter to James Bayard. “I have carefully examined the evidences of the Christian religion, and if I was sitting as a juror upon its authenticity I would un-hesitatingly give my verdict in its favor. I can prove its truth as clearly as any proposition ever submitted to the mind of man.”

3 Philip Schaff, History of the Christian Church, Volume 7, “The Reformation,” Charles Scribner’s Sons, 1910.

4 Plato, The Republic (c. 360 B.C.), translated by Benjamin Jowett over a period of 30 years until his death in 1893, completed posthumously by Lewis Campbell. (Introductory material (in double quotes) and paraphrases of Plato’s ideas (in single quotes) were written by Jowett.)

5 Plato, The Republic, Book Five Dialogue excerpts among Socrates, Adeimantus, Glaucon and Thrasymachus have been placed in parentheses within Jowett’s introductory material.

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